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December 20, 2006

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Simon

Frank,

I am encouraged by the connection Ammerman assumes between vision and imagination. I often find the whole notion of vision so spiritualized as to be out of reach. Imagination, on the other hand, is so much more within us, so full of immediate, inclusive and creative possibility.

Perhaps vision has much more to do with a sanctified imagination than some out of body experience. If this is so, then our task, in part at least, is nurturing a theoligical imagination within the life and ministry of our students.

By the way, I had always thought Mead was a 'he'

Frank Rees

Good words, Simon. Thanks for these insights.
I think you are right, the thing that's needed is imagination. I have done some thinking about this, and supervised some work on theological imagination. There's not a lot of imagination in some of that, either!
This is one of those limit situations: I reckon you can't teach imagination. The most you can do is try to put people in the way of it, and perhaps try to help remove some of the road-blocks. One of them is the idea you name: that 'vision' is a kind of 'spiritual' thing that only certain kinds of people have.
Another is the idea that many people have that they are not creative, or do not have ideas worth mentioning. Some people may not be creative, but far more people are than we generally recognize, or who recognize it in themselves.
But still I think Ammerman is right. We have to hold together an accurate sense of where we are now and a sense of where we might be. This is what John V Taylor says the prophets had, a kind of double-vision, or he called it bi-sociation. It means seeing two realities, but seeing them as directly related to each other, one as the present reality truthfully seen, the other as the Spirit's calling and possibility.
I pray for that kind of 'seeing'.

Two Crabs

Frank,

I just wanted to say thank you for the kind words you left on my blog regarding my father. It really was thought-provoking and insightful. Thanks again.
The Two Crabs

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